Catholic Q & A → The Communion of Saints

Why do Catholics pray to Mary and the saints in heaven. Aren't they dead and doesn't the bible teach us not to attempt to communicate with the dead? Also, isn't Jesus the one mediator between God and man? Doesn't Catholic prayer to the saints take away from Christ as the one mediator?

The Communion of Saints Defined:

Before these questions can be answered, it is necessary to understand what is meant when we refer to the Communion of Saints. The "Communion of Saints, is at its most essential meaning, the sharing of (or communicating of) the grace of Jesus Christ with and among His family members, the Church. [cf. CCC ¶ 946 - 948]

CCC 948 - The term "communion of saints" therefore has two closely linked meanings: "communion in holy things (sancta)" and "among holy persons (sancti)."

Sancta sanctis! ("God's holy gifts for God's holy people") is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ's holy body and blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to communicate it to the world.

This communion of saints is, therefore, the Church. St. Paul refers to this "Mystical Body of Christ" in Colosians 1:24 where he equates Christ's "body" with His "church".

Colossians 1:24-26 (RSV-CE) - 24 Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the divine office which was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now made manifest to his saints.

And St. Paul has some very interesting things to say about this Mystical Body of Christ in 1 Corinthians, Chapter 12.

1 Corinthians 12:12-27 (RSV-CE) - 12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For by one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. 16 And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the organs in the body, each one of them, as he chose. 19 If all were a single organ, where would the body be? 20 As it is, there are many parts, yet one body. 21 The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." 22 On the contrary, the parts of the body which seem to be weaker are indispensable, 23 and those parts of the body which we think less honorable we invest with the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving the greater honor to the inferior part, 25 that there may be no discord in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it.

In Colossians 1:18, St. Paul refers to Christ as the "head of the body, the church". Just as the human body is so ordered as to be able to provide for its nourishment, so too does Christ provide for us. We who are baptised into this one body, whose head is Christ, resemble Christ, for He communicates His divine life and grace to us through the sacraments He instituted and so provides for our nourishment.

CCC 947 - "Since all the faithful form one body, the good of each is communicated to the others. . . . We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head. . . . Therefore, the riches of Christ are communicated to all the members, through the sacraments." "As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund."

But what about those who have died?

Okay, you might say that you accept this... for believing, baptized Christians who have not died. But what about those who have died? Well, Jesus died... and He rose from the dead. And He has promised that we too who die in His grace, have life beyond the grave. Indeed, those who have died are closer to Christ than are we who remain alive on this earth. We must remember that when we die, we continue to exist as living human beings, our souls and bodies temporarily separated, to be reunited on the last day at the resurrection of the body. And if we die in a state of grace, we enter heaven, either immediately or after being purged of any remaining imperfections and temporal punishments due to sin. We do not cease to be members of the Mystical Body of Christ at our deaths.

The Church has traditionally taught that the Body of Christ is comprised of three categories of the Communion of Saints:

Those who have departed this life are alive.

Mary and all the saints in heaven are alive and are members of His one body... they continue to share in all ways as St. Paul taught, except their suffering is over and they see God more clearly than do we on earth who see only partially. And in particular, they remain intercessors on behalf of the Church not yet in Glory, doing as St. Paul urged all of us to do, to make supplications, prayers, intercessions, and thanksgivings for all men and women, that they may live a godly and peaceable life. [cf. 1 Timothy 2:1-2 (RSV-CE)]

The bible teaches that we are to ask (pray to) those in heaven to both pray with us and for us.

Psalm 103:20-22 (RSV-CE):

20 Bless the LORD, O you his angels,
you mighty ones who do his word,
hearkening to the voice of his word!

21 Bless the LORD, all his hosts,
his ministers that do his will!

22 Bless the LORD, all his works,
in all places of his dominion.
Bless the LORD, O my soul!

Psalm 148:1-2 (RSV-CE):

1 Praise the LORD! Praise the LORD from the heavens,
praise him in the heights!

2 Praise him, all his angels,
praise him, all his host!

Those in heaven, assist the Lamb as He intercedes for us, bringing before the Throne of God our prayers.

Revelation 5:6-8 (RSV-CE):

6 And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth; 7 and he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and with golden bowls full of incense, which are the prayers of the saints;

And the angels, too, carry our prayers to God's Throne...

Revelation 8:3-4 (RSV-CE):

3 And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; 4 and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God.

But isn't Christ the one Mediator?

Alright, but doesn't this idea of having others intercede or pray for us take away from Christ as the one mediator between God and man? Why should I bother with asking others to pray for me, why don't I just go directly to God?

Of course Jesus Christ is the one mediator, but asking others for their help does not take anything away from Chirst. Remember that St. Paul urged us to pray for one another [cf. 1 Timothy 2:1-2 (RSV-CE)]. Don't you ask people on earth to pray for you? Don't you likewise pray for others? Asking a saint who is in heaven to pray for us does not take away from Christ's mediation any more than asking someone you know on earth to pray for you. This is not an either/or, it is both/and. Surely you want others to pray for you, especially the righteous, whose prayers avail us much and are of great power in their effect! [cf. James 5:16 (RSV-CE)]

But isn't attention to Mary and the saints a distraction?

If I am giving attention to Mary, I am neglecting the Lord, right?

Absolutely not. When you give honor and attention to Mary, you give honor to Jesus. Remember that she is also a member of the Body of Christ and St Paul says we care for one another. If Jesus is both your King and your friend... and your brother, how do you think He feels when His subjects, His friends, His brothers neglect and ignore His mother... the very same mother He gave to us all from the Cross [cf. John 19:26 (RSV-CE) and CCC 967-970].

CCC 970 - "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power. But the Blessed Virgin's salutary influence on men . . . flows forth from the superabundance of the merits of Christ, rests on his mediation, depends entirely on it, and draws all its power from it." "No creature could ever be counted along with the Incarnate Word and Redeemer; but just as the priesthood of Christ is shared in various ways both by his ministers and the faithful, and as the one goodness of God is radiated in different ways among his creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source."

Likewise, neither is our attention to the saints whether on earth, in purgatory or in heaven a distraction. Afterall, we are a family, the Family of God, and we care for one another.